Groundless Faith or Let's Call It 'Non-Informed Faith' Cannot Save You!

Can groundless faith save you? Pascal's wager. 

What is Groundless faith? 

For some time back, I highlighted about a French mathematician, philosopher and Christian apologetic, Blaise Pascal, and it's time I bring you to one of his most influential thoughts in the world of theology; Pascal's Wager (You can find this in the book, Pensees, thought number 233. Remember Pascal died at a young age of 39 in 1662).

So many Christians may not explain the reasons for their faith! When asked why (evidence and proof) they believe God exists or that Jesus died and rose, they simply say it is the best option they have. To some, this does not mean that they don't have the reasons or proof but simply cannot explain or express it (we will later come back to this).

But to some many more, they are simply betting, wagering, taking chance on a side that bears no risks (this is the main issue in this article). In other words, we are saying that we don't have the compelling truth and evidence that indeed God exists or that Jesus died for us and rose again, but given the options, it is better we just believe it that way.

And the question is; can such baseless thought and faith save us? Pascal says NO.

Reminder; why don't you first get yourself a glass of water or a cup of tea? I bet this article is long and needs your utmost attention. Well, welcome back.

The Pascal's Wager

Back to his wager; Pascal asks us to decide to believe that God exists or does not exist the same way we do in betting or some other form of guessing or gambling!

In his thought, Pascal advises; "You must choose between if God exists and so believe in Him or if He does not exist and so you don't believe in Him. If you choose to believe that God exists, and later it is found that you were wrong (God does not exist), you shall have lost nothing (or at least shall have lost few resources and worldly pleasures for God). That's, lost nothing-gained nothing!

And if you choose to believe that God exists and it is later found you were indeed right (God indeed exists), you shall have lost nothing still and yet gain everything (heaven and eternal glory). That is, lost nothing-gained everything!

But if you choose to believe that God does not exist and later find that He actually exists, you shall have gained nothing during your denial or unbelief years yet you shall suffer eternal punishment in hell (big and eternal loss). That is, lost nothing-gained everlasting pain.

And if you choose to believe that God does not exist and later find you were right, you shall still gain nothing". That is, lost nothing-gained nothing.

NB: Where there is the word 'Lost', you can even put the word 'invested' so you understand it well and easily.

Think about the wager

In other words, why should you risk choosing not to believe (a choice that costs you nothing) yet there is an equally another free option of choosing to believe that He exists? The first free choice has a possibility of you ending up in big trouble of eternal hell and fire but the second free option has no such terrible ending!

The first option has two possible endings; (Hell and gaining eternal pain or no hell and gaining completely nothing). The Second option has two possible endings too; (Heaven and gaining eternal happiness or no heaven at all and gain completely nothing).

In these two options, 'completely nothing' in either option can be cancelled out and we are left with heaven and hell in each respective option. Where do you go provided it costs nothing to make either choice? Simple, even to a fool!

Blaise Pascal says that since it is a MUST to wager (bet or make the choice), then a wise man or at least any sane mind should choose the latter option; to believe that God exists and run the chances of either ending up in heaven or nothing at all.

So is there a problem? 

The problem with the above wager is that it is asking a Christian to bet on God's existence basing on the stakes involved and not on the compelling truth and evidence he finds within God's word.

And John Piper says that this kind of faith or belief cannot save you. For a person to be saved, he must have seen Jesus with his eyes of the heart and experienced the compelling truth and glory that indeed God came and died for his sin. And yes, not all have experienced such compelling truth and glory, including those that claim to be Christians! That is the problem.

Listen to John Piper write about such a baseless choice in his book, peculiar glory;

"But according to the Scriptures, such a choice is of no eternal value. It is not saving faith. It is a purely natural thing, not a supernatural thing. We are drawn to something that we do not know. We are hoping for an eternal extension and improvement of the happiness we have here in the things of this world (since we do not know God).

But saving faith is not like that.  It is rooted in the sight and foretaste of happiness in supernatural reality—God himself. According to the Scriptures, living faith is created in the dead soul by the miracle of new birth. “Everyone  who  believes  that  Jesus  is  the  Christ  has  been  born  of  God” (1  John 5:1). That’s how faith happens"

Had Blaise Pascal seen the same problem? 

Wait, don't think Blaise Pascal had not given you the same John Piper's advise! Let us read on through his thoughts and see;

"Who then  will  blame  Christians  for  not  being  able  to  give  a  reason  for  their  belief,  since they  profess  a  religion  for  which  they  cannot  give  a  reason?

They  declare,  in expounding  it  to  the  world,  that  it  is  a  foolishness, and  then  you  complain that  they  do  not  prove  it!  If  they  proved  it,  they  would  not  keep  their  word;  it  is  in lacking  proofs,  that  they  are  not  lacking  in  sense.

"Yes,  but  although  this  excuses  those who  offer  it  as  such,  and  takes  away  from  them  the  blame  of  putting  it  forward  without reason,  it  does  not  excuse  those  who  receive  it."

While writing about Blaise Pascal, John Piper uses another line of Pascal's thoughts to explain to us that our faith in God should not be baseless, but should be out of clear seeing and feeling and real experience of God's truth and glory as revealed in His word or the life of Jesus or of any true representative of God's righteousness and love (we will come back to this).

For now, let us examine the above Pascal's advise.

Pascal then defends Christians for not being able to explain to common people the reasons and proofs for their faith (in other words, it doesn't make Christians wrong if they can't prove or reason to completion the stand of their faith). You should have heard or read Blaise Pascal's thoughts 1-3 to understand why the Christian is right even when he can't prove what he believes (mathematical and intuitive minds);

"The  difference  between  the  mathematical  and  the  intuitive  mind.

—In  the  one  the principles  are  palpable,  but  removed  from  ordinary  use;  so  that  for  want  of  habit  it  is difficult  to  turn  one's  mind  in  that  direction:  but  if  one  turns  it  thither  ever  so  little,  one sees  the  principles  fully,  and  one  must  have  a  quite  inaccurate  mind  who  reasons wrongly  from  principles  so  plain  that  it  is  almost  impossible  they  should  escape  notice.

But  in  the  intuitive  mind  the  principles  are  found  in  common  use,  and  are  before  the eyes  of  everybody.  One  has  only  to  look,  and  no  effort  is  necessary;  it  is  only  a  question of  good  eyesight,  but  it  must  be  good,  for  the  principles  are  so  subtle  and  so  numerous, that  it  is  almost  impossible  but  that  some  escape  notice.  Now  the  omission  of  one principle  leads  to  error;  thus  one  must  have  very  clear  sight  to  see  all  the  principles,  and in  the  next  place  an  accurate  mind  not  to  draw  false  deductions  from  known  principles.

All  mathematicians  would  then  be  intuitive  if  they  had  clear  sight,  for  they  do  not reason  incorrectly  from  principles  known  to  them;  and  intuitive  minds  would  be mathematical  if  they  could  turn  their  eyes  to  the  principles  of  mathematics  to  which they  are  unused".

In other words, Pascal is saying that Christians or believers have the intuitive mind. They can at one glance, without applying mathematical principles and first defining conditions and axioms, see the glory or the powerful saving grace of God in the numerous principles or puzzle presented to them. And yet they cannot explain this glory to a mathematical (not necessarily a scientist) mind that needs clarity of principles and meanings of axioms before it can make meaning out of it.

Congratulations, we are done with the first part (Christians should not be blamed for not proving their faith). That is only if they have it in the first place.

Christians unable to prove their well-grounded faith! 

And you ask; doesn't that defend baseless faith or non informed faith which we earlier said cannot save? No it does not, unless we don't consider Pascal's second clause; "Yes,  but  although  this  excuses  those who  offer  it  as  such,  and  takes  away  from  them  the  blame  of  putting  it  forward  without reason,  it  does  not  excuse  those  who  receive  it."

I love this guy's writings! Actually, according to T. S Eliot, Pascal becomes the best writer for he well understood the world (worldly) and again the deity or theology and so intertwined two views together in a way no other contemporary scientist, philosopher or theologian would put it. Let's say, he had both the intuitive and mathematical minds.

In the above thought of his, Pascal says that even though Christians should be excused for not proving their faith to completion, those receiving faith cannot be excused. In other words, your faith (the one you receive, in other our case, the side you are betting on or wagering that God exists) should be having proof, facts, compelling experience of God's glory and truths found in his word or the life of Jesus or any true representative of His love and righteousness.

Quiet impressive! Isn't it? It means that even those who cannot explain or give mathematical reasons and proof for their faith actually have the proof, the truths, the compelling glory of God though they can't express it in mathematical principles to the man with mathematical minds. And this does not make them culprits, but we who can't see that glory. In Pascal's words,

"They  (believers) declare,  in expounding  it  to  the  world,  that  it  is  a  foolishness, and  then  you (unbelievers)  complain that  they  do  not  prove  it!  If  they  proved  it,  they  would  not  keep  their  word;  it  is  in lacking  proofs,  that  they  are  not  lacking  in  sense".

On failing to express our faith, John Piper wrote;

"Millions of people have come to a well-grounded confidence in the Bible and have not been able to find sufficient words to describe that experience. I do not even claim that the words I am using here are suff icient to do it justice. So let it be clear: the miracle of seeing “the glory of God in the face of Jesus Christ” through the Scriptures can happen to a person who never will be able to explain sufficiently why he trusts the Bible. His trust may be well-grounded without his knowing how it  is."

Case closed!

What then should we wager or bet on? 

Of course, we should bet on the side that God exists and He died for our sins. And this should not be baseless or factsless or be based on chance as we began citing but on the real experience of God's glory and forgiveness revealed in His word.

And how do we see that glory? 

This is a big topic (We discussed how to tell God's will here briefly). But both Blaise Pascal and John Piper have some answer;

"Endeavour  then  to  convince  yourself,  not  by  increase  of  proofs  of God,  but  by  the  abatement  of  your  passions.  You  would  like  to  attain  faith,  and  do  not know  the  way; Learn  of  those  who  have  been  bound  like  you,  and  who  now  stake  all  their  possessions.

These  are  people  who  know  the  way  which  you  would  follow,  and  who  are  cured  of  an ill  of  which  you  would  be  cured.  Follow  the  way  by  which  they  began;  by  acting  as  if they  believed,  taking  the  holy  water,  having  masses  said,  etc.

Now,  what  harm  will  befall  you  in  taking  this  side?  You will  be  faithful,  honest,  humble,  grateful,  generous,  a  sincere  friend,  truthful.  Certainly you  will  not  have  those  poisonous  pleasures,  glory  and  luxury;  but  will  you  not  have others?

I  will  tell  you  that  you  will  thereby  gain  in  this  life,  and  that,  at  each  step  you take  on  this  road,  you  will  see  so  great  certainty  of  gain,  so  much  nothingness  in  what you  risk,  that  you  will  at  last  recognise  that  you  have  wagered  for  something  certain  and infinite,  for  which  you  have  given  nothing" - Blaise Pascal.

Pascal is saying that you don't have to prove it (God's truth and glory) mathematically or intellectually before you can believe it, but you need to pay attention to the abatement (lessening or made less strong) of your passions (worldly passions and pleasures) and then risk it all, and along the way, you will finally and increasingly find answers to all your doubts (through His word and forefathers who provide us honorable examples of such faith, I suppose).

And so John Piper summarizes our take;

"In order, therefore, for saving faith  to come  into being, God  must grant repentance. “God may perhaps grant them repentance leading to a knowledge of the truth” (2  Tim. 2:25). That is, he must make the spiritually dead come to life. “When we were dead in our trespasses, God made us alive together with Christ” (Eph. 2:5).

This new birth, “through the living and abiding word of God” (1  Pet. 1:23), gives the light of the knowledge of the glory of God. “God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2  Cor.  4:6).

This supernaturally given, spiritual sight of the glory of God in Christ  is  the  ground  of  saving  faith.  God  is  seen  with  the  eyes  of  the heart as truly as the eyes of our head see the sun in the sky. And this sight of the glory of God in Christ compels us. It is no more resistible than the enjoyment of your favorite food is resistible when it is in your mouth. And so it is when God becomes your favorite, by the opening of your eyes to see his convincing and enthralling beauty. To see him as supreme in beauty is to desire him above  all".

In other words, "Pursue the miracle of new birth by immersing yourself in the word of God through which the miracle of sight and certainty comes (1  Pet. 1:23)" (John Piper), NOT through looking up to mere humans (I hope you understood the context in which I suggested seeing God's glory through changed people) like Pope, saying masses, sacraments etc as the Catholic Blaise Pascal suggested.


Our God is only honored if we understand so well who He is and what He has gone for us. Our faith in Him should not be groundless but be based on real experience of his glory and truth and revealed in His word. Even though we can't (which we certainly can't, at least to the fullest) explain such truths and glory in our words of expression to others, we should be seeing it, feeling it, experiencing and living it ourselves. And to bet on God only because it is the best, no risky option available and not because of the love and compassion we have for the one that really died for us is just a wastage of time; it won't save.

And even though we may not have answers to all our doubts and questions at first, we find them along the way through intense fellowship with Him in all possible means provided through His word. It is when we are already in Him that we can see, feel and experience even more than we ever imagined seeing before stepping out of ourselves into Him. And this is a good counsel to every man, you inclusive.

Wagering; receiving Jesus Christ

Is Jesus Christ your Lord and Savior already? I mean, do you believe that indeed God loves you so much that He sent His only son to die so you can find complete life in Him and only Him? If your answer is yes, congratulations and keep spreading that gospel to others and if your answer is no, then you have an opportunity to wager today. Yes, Wager on the side that God exists and see the compelling proof and evidence of His glory warm up your heart. May God help you see this glory and bring you to the real saving well grounded faith. God Bless You.

We are done.

God Bless You

Nemeyimana Nemvicx Vicent, CEO & Founder

The Complete You Ministry, We Believe In You


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Born from Uganda, Nemeyimana Vicent (Nemvicx) has become what people call, "coming from nothing to something". Professionally, he is both a nurse and public health officer and currently works with Mulago National Referral Hospital. In 2016, he wedded his wife and great sweetheart, Amulen Winfred (also a professional Midwife and counsellor). Besides their professions, Nemvicx is an inspirational writer, singer, motivational speaker, author of several digital books. He a theologian and blogger at (The Complete You Ministry).

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